Friday, October 14, 2022

Gentiles on the Rim: a Goosefest Post-Mortem


 The Negroes in the forest brightly feathered
They are saying "forget the night
Live with us in forests of azure
Out here on the perimeter there are no stars
Out here we is stoned, immaculate.
~The WASP, Jim Morrison

We were desert mystics, my friends and I,
the kind who read maps as others read their holy books.
~How it Was, Edward Abbey

We camped on the rim of the mesa high above the hamlet of Apple Valley and the road east. On the near horizon, Smithsonian Butte rose abruptly from the desert floor like Babel's famed tower. To the north, the spectacular sandstone walls of Zion stood sentinel over the muddy Virgin River as it wends its way south to the confluence with the once-mighty Colorado. In 1869, where these waters meet, Maj. John Wesely Powell and his men emerged from a treacherous float trip through the uncharted chasm of the Grand Canyon. Back then, this was the land of the Shivwits band of the Paiute tribe. Now it is Promised Land where the saints gather. What the Mormons call New Canaan. 

Here we gathered too, although we could never be mistaken for saints. In fact most of us might be appropriately branded by the local faithful as "gentiles." I wasn't always a gentile. Through baptism, and perhaps descent, I was once, according to LDS lore, a member in good standing of one of the 12 tribes of Israel. I no longer recall which tribe specifically, but when I was a child, I received a patriarchal blessing from a holy man that revealed that important piece of genealogical trivia. Over time, however, through both choice and apostasy, I became persona non grata in the house of Israel. So I can no longer remember that critical piece of soul-preserving information.    

We were in the midst of what is euphemistically known as an Indian Summer. A periodic phenomenon when summer clings to power and refuses to cede authority to the fall. As night approached, and the heavens began to darken, a full moon replaced the warm sun that was dipping below the distant line where earth and sky merge. This particular lunar event is what they call the Hunter's Moon, a nod to both the season of slaughter and the impending winter. But it wasn't cold yet. It was quite pleasant. And there was fire anyway. There is always fire on these outings. There is something familiar and ancient and mystical about it. Even necessary. Something embedded in the intra-cellular sequences of adenine, thymine, guanine, and cytosine that conjures another time and reminds you that you were here 1000 years ago, staring into the flames with your tribesmen.   

The dogs had been here at some stage in the past too. It was programmed into their DNA. These weren't animals that you'd typically see dressed in matching sweaters and being carted around the grocery store in a purse. But they weren't seasoned outdoor dogs either. These canines were accustomed to a relative soft and comfortable life on the sofa. And yet, out here on the mesa, surrounded by pinyon and juniper and the howling of their coyote brethren, they instinctively settled into the natural rhythm of the place. They answered the call of the wild. The desert does that to a soul regardless of genus or species.




When the fire was nothing but bright orange embers and the conversation finally waned, we retreated to the camp spots we had each claimed as our own. I had selected a perfectly flat spot near the rim with unencumbered views to infinity and beyond. My compatriots sheltered in tents in the interstitial spaces between the ancient junipers. I too considered a tent. I even brought one along on the assumption that it would be used. But a tent only affords protection against rain, bugs, and an over-active imagination. The few millimeters of nylon that separates you from the outside won't help much if wild creatures decide to pay a visit. Even if you psychologically believe otherwise. And of course a tent impedes your ability to view the brilliant white moon, the glittering constellations, the dazzling array of visible celestial bodies, and the ethereal Milky Way. It also prevents you from seeing any nocturnal visitors whose aim is to maul you. I like to see the heavens when I camp. And I want to stare into the eyes of what is about to have me for dinner. The knowing is preferable to the not knowing. Even if the end result is the same. So I abandoned the tent in favor of a simple mat in the open and lay beneath Orion the Hunter while hoping to avoid his tragic, Scorpius-induced fate. 

The next couple of days and nights were perfect and gorgeous. We explored, hiked, biked, ate, drank, laughed, cursed like foul-mouthed sailors, bullshitted each other, recalled fallen compatriots, and generally relived our glory days. When it was over, I was sad it was done. As you might surmise, Goosefest isn't really about white-knuckled adventure. Even if we were still capable of that sort of thing. Instead, it's more about reconnecting with old friends, sharing stories, enjoying meals cooked out of doors, and communing with nature. Of course I like adventure as much as the next guy, but I'm already looking toward the fourth installment of this now semi-annual desert outing.






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